10. Don't the Mormons believe they will be saved by their works and not by the grace of Christ?
Entrance into God's kingdom comes through covenant—a two-way promise between God and man. The follower of Christ promises to do what he can do—have faith, repent, be baptized, receive the Holy Ghost, endure faithfully to the end, and undertake deeds of Christian service. God on his part agrees to do for us what we could not do for ourselves—forgive our sins, transform our souls and purify our hearts, resurrect us from the dead, and save us hereafter in a kingdom of glory. LDS scriptures are very clear and consistent in stating that salvation or eternal life is a gift, in fact, the greatest of all the gifts of God. (D&C 6:13; 14:7.) Salvation is not something that can be purchased, bartered for, or, in the strictest sense, earned. Over and over again, the Book of Mormon, for example, affirms that men and women are saved by the grace of Jesus Christ and that there is no other way whereby salvation can be acquired. (2 Ne. 10:24; 25:23; Alma 22:14.) On the other hand, good works are expected of those who claim to have taken upon them the name of Christ. In fact, it is only as they strive to do their best to keep their part of the Christian covenant that the grace or divine enabling power can be extended and received as the free gift that it is. (Moroni 10:32.) In short, good works are necessary but not sufficient for salvation. The theological issue is thus not whether people are saved by grace or by works. Instead, the greater questions are: In whom do I trust? Upon whom do I rely? The Book of Mormon prophets attest that the people of God must always rely wholly (alone) upon the merits and mercy of the Holy Messiah. (1 Ne. 10:6; 2 Ne. 31:19; Moro. 6:4.)
(Robert L. Millet, The Mormon Faith: Understanding Restored Christianity [Salt Lake City: Deseret Book Co., 1998], 168 - 169.)
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