This glorious truth [salvation for the dead] is well calculated to enlarge the understanding, and to sustain the soul under troubles, difficulties and distresses. For illustration, suppose the case of two men, brothers, equally intelligent, learned, virtuous and lovely, walking in uprightness and in all good conscience, so far as they have been able to discern duty from the muddy stream of tradition, or from the blotted page of the book of nature.
One dies and is buried, having never heard the Gospel of reconciliation; to the other the message of salvation is sent, he hears and embraces it, and is made the heir of eternal life. Shall the one become the partaker of glory and the other be consigned to hopeless perdition? Is there no chance for his escape? Sectarianism answers "none." Such an idea is worse than atheism. The truth shall break down and dash in pieces all such bigoted Pharisaism; the sects shall be sifted, the honest in heart brought out, and their priests left in the midst of their corruption. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 4:425-26)
Showing posts with label Sectarianism. Show all posts
Showing posts with label Sectarianism. Show all posts
Tuesday, July 24, 2007
Friday, June 8, 2007
Churches, Other: Teachings of Joseph Smith
Rail not against the sects, neither talk against their tenets. But preach Christ and him crucified, love to God, and love to man. (Joseph Smith, The Personal Writings of Joseph Smith, p. 347)
We ought always to be aware of those prejudices which sometimes so strangely present themselves, and are so congenial to human nature, against our friends, neighbors, and brethren of the world, who choose to differ from us in opinion and in matters of faith. Our religion is between us and our God. Their religion is between them and their God. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols. 3:303-4)
Many objections are urged against the Latter-day Saints for not admitting the validity of sectarian baptism, and for withholding fellowship from sectarian churches. Yet to do otherwise would be like putting new wine into old bottles, and putting old wine into new bottles. What! new revelations in the old churches? New revelations would knock out the bottom of their bottomless pit. New wine into old bottles! The bottles burst and the wine runs out! What! Sadducees in the new church! Old wine in new leathern bottles will leak through the pores and escape. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols. 4:426)
Here is a principle of logic that most men have no more sense than to adopt. I will illustrate it by an old apple tree. Here jumps off a branch and says, I am the true tree, and you are corrupt. If the whole tree is corrupt, are not its branches corrupt? If the Catholic religion is a false religion, how can any true religion come out of it? If the Catholic church is bad, how can any good thing come out of it? The character of the old churches have always been slandered by all apostates since the world began. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols. 6:478)
Footnotes
386. Letter to Hezekiah Peck, a Church leader in Missouri, Kirtland, 31 August 1835.
387. Letter to the Saints from Liberty Jail, 20-25 March 1839.
388. General conference address, Nauvoo, 3 October 1841.
389. Sabbath address, Nauvoo, 16 June 1844.
(Joseph Smith, Encyclopedia of Joseph Smith's Teachings, edited by Larry E. Dahl and Donald Q.Cannon [Salt Lake City: Bookcraft, 1997], .)
We ought always to be aware of those prejudices which sometimes so strangely present themselves, and are so congenial to human nature, against our friends, neighbors, and brethren of the world, who choose to differ from us in opinion and in matters of faith. Our religion is between us and our God. Their religion is between them and their God. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols. 3:303-4)
Many objections are urged against the Latter-day Saints for not admitting the validity of sectarian baptism, and for withholding fellowship from sectarian churches. Yet to do otherwise would be like putting new wine into old bottles, and putting old wine into new bottles. What! new revelations in the old churches? New revelations would knock out the bottom of their bottomless pit. New wine into old bottles! The bottles burst and the wine runs out! What! Sadducees in the new church! Old wine in new leathern bottles will leak through the pores and escape. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols. 4:426)
Here is a principle of logic that most men have no more sense than to adopt. I will illustrate it by an old apple tree. Here jumps off a branch and says, I am the true tree, and you are corrupt. If the whole tree is corrupt, are not its branches corrupt? If the Catholic religion is a false religion, how can any true religion come out of it? If the Catholic church is bad, how can any good thing come out of it? The character of the old churches have always been slandered by all apostates since the world began. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 vols. 6:478)
Footnotes
386. Letter to Hezekiah Peck, a Church leader in Missouri, Kirtland, 31 August 1835.
387. Letter to the Saints from Liberty Jail, 20-25 March 1839.
388. General conference address, Nauvoo, 3 October 1841.
389. Sabbath address, Nauvoo, 16 June 1844.
(Joseph Smith, Encyclopedia of Joseph Smith's Teachings, edited by Larry E. Dahl and Donald Q.Cannon [Salt Lake City: Bookcraft, 1997], .)
Wednesday, May 30, 2007
Sectarianism: Teaching of Joeseph Smith
Sectarianism
1 Minutes: There is never a time when the spirit is too old to approach God. All are within the reach of pardoning mercy, who have not committed the unpardonable sin, which hath no forgiveness, neither in this world, nor in the world to come. There is a way to release the spirits of the dead; that is by the power and authority of the Priesthood—by binding and loosing on earth. This doctrine appears glorious, inasmuch as it exhibits the greatness of divine compassion and benevolence in the extent of the plan of human salvation.
This glorious truth is well calculated to enlarge the understanding, and to sustain the soul under troubles, difficulties and distresses. For illustration, suppose the case of two men, brothers, equally intelligent, learned, virtuous and lovely, walking in uprightness and in all good conscience, so far as they have been able to discern duty from the muddy stream of tradition, or from the blotted page of the book of nature.
One dies and is buried, having never heard the Gospel of reconciliation; to the other the message of salvation is sent, he hears and embraces it, and is made the heir of eternal life. Shall the one become the partaker of glory and the other be consigned to hopeless perdition? Is there no chance for his escape? Sectarianism answers "none." Such an idea is worse than atheism. The truth shall break down and dash in pieces all such bigoted Pharisaism; the sects shall be sifted, the honest in heart brought out, and their priests left in the midst of their corruption.
Many objections are urged against the Latter-day Saints for not admitting the validity of sectarian baptism, and for withholding fellowship from sectarian churches. Yet to do otherwise would be like putting new wine into old bottles, and putting old wine into new bottles. What! new revelations in the old churches? New revelations would knock out the bottom of their bottomless pit. New wine into old bottles! The bottles burst and the wine runs out! What! Sadducees in the new church! Old wine in new leathern bottles will leak through the pores and escape. So the Sadducee saints mock at authority, kick out of the traces, and run to the mountains of perdition, leaving the long echo of their braying behind them.
He [Joseph Smith] then referred to the lack of charity in the sects, in denouncing all who disagree with them in opinion, and in joining in persecuting the Saints, who believe that even such may be saved, in this world and in the world to come (murderers and apostates excepted).
This doctrine presents in a clear light the wisdom and mercy of God in preparing an ordinance for the salvation of the dead, being baptized by proxy, their names recorded in heaven and they judged according to the deeds done in the body. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 4:425-26)
2 They [God and Christ in the First Vision] told me that all religious denominations were believing in incorrect doctrines, and that none of them was acknowledged of God as His Church and kingdom: and I was expressly commanded "to go not after them," at the same time receiving a promise that the fullness of the Gospel should at some future time be made known unto me. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 4:536)
3 To say that the heathens would be damned because they did not believe the Gospel would be preposterous, and to say that the Jews would all be damned that do not believe in Jesus would be equally absurd; for "how can they believe on him of whom they have not heard, and how can they hear without a preacher, and how can he preach except he be sent;" consequently neither Jew nor heathen can be culpable for rejecting the conflicting opinions of sectarianism, nor for rejecting any testimony but that which is sent of God, for as the preacher cannot preach except he be sent, so the hearer cannot believe without he hear a "sent" preacher, and cannot be condemned for what he has not heard, and being without law, will have to be judged without law. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 4:598)
4 The sectarian world are going to hell by hundreds, by thousands and by millions. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 5:554)
5 You observed, "as I have proven myself to be a philosophical divine" I must excuse you when you say that we must leave these influences to the mass. The meaning of "philosophical divine" may be taken in various ways. If, as the learned world apply the term, you infer that I have achieved a victory, and been strengthened by a scientific religion, as practiced by the popular sects of the age, through the aid of colleges, seminaries, Bible societies, missionary boards, financial organizations, and gospel money schemes, then you are wrong. Such a combination of men and means shows a form of godliness without the power; for is it not written, "I will destroy the wisdom of the wise." "Beware lest any man spoil you through philosophy and vain deceit, after the rudiments of the world, and not after the doctrines of Christ." (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 6:73)
6 One truth revealed from heaven is worth all the sectarian notions in existence. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 6:252)
Footnotes
1928. Conference address, Nauvoo, 3 October 1841.
1929. Letter to John Wentworth, editor of the Chicago Democrat, Nauvoo, 1 March 1842.
1930. Editorial in the Times and Seasons, 15 April 1842.
1931. Sabbath address, Nauvoo, 27 August 1843.
1932. Letter to James Arlington Bennett, Nauvoo, 13 November 1843.
1933. Sabbath address, Nauvoo, 10 March 1844.
1 Minutes: There is never a time when the spirit is too old to approach God. All are within the reach of pardoning mercy, who have not committed the unpardonable sin, which hath no forgiveness, neither in this world, nor in the world to come. There is a way to release the spirits of the dead; that is by the power and authority of the Priesthood—by binding and loosing on earth. This doctrine appears glorious, inasmuch as it exhibits the greatness of divine compassion and benevolence in the extent of the plan of human salvation.
This glorious truth is well calculated to enlarge the understanding, and to sustain the soul under troubles, difficulties and distresses. For illustration, suppose the case of two men, brothers, equally intelligent, learned, virtuous and lovely, walking in uprightness and in all good conscience, so far as they have been able to discern duty from the muddy stream of tradition, or from the blotted page of the book of nature.
One dies and is buried, having never heard the Gospel of reconciliation; to the other the message of salvation is sent, he hears and embraces it, and is made the heir of eternal life. Shall the one become the partaker of glory and the other be consigned to hopeless perdition? Is there no chance for his escape? Sectarianism answers "none." Such an idea is worse than atheism. The truth shall break down and dash in pieces all such bigoted Pharisaism; the sects shall be sifted, the honest in heart brought out, and their priests left in the midst of their corruption.
Many objections are urged against the Latter-day Saints for not admitting the validity of sectarian baptism, and for withholding fellowship from sectarian churches. Yet to do otherwise would be like putting new wine into old bottles, and putting old wine into new bottles. What! new revelations in the old churches? New revelations would knock out the bottom of their bottomless pit. New wine into old bottles! The bottles burst and the wine runs out! What! Sadducees in the new church! Old wine in new leathern bottles will leak through the pores and escape. So the Sadducee saints mock at authority, kick out of the traces, and run to the mountains of perdition, leaving the long echo of their braying behind them.
He [Joseph Smith] then referred to the lack of charity in the sects, in denouncing all who disagree with them in opinion, and in joining in persecuting the Saints, who believe that even such may be saved, in this world and in the world to come (murderers and apostates excepted).
This doctrine presents in a clear light the wisdom and mercy of God in preparing an ordinance for the salvation of the dead, being baptized by proxy, their names recorded in heaven and they judged according to the deeds done in the body. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 4:425-26)
2 They [God and Christ in the First Vision] told me that all religious denominations were believing in incorrect doctrines, and that none of them was acknowledged of God as His Church and kingdom: and I was expressly commanded "to go not after them," at the same time receiving a promise that the fullness of the Gospel should at some future time be made known unto me. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 4:536)
3 To say that the heathens would be damned because they did not believe the Gospel would be preposterous, and to say that the Jews would all be damned that do not believe in Jesus would be equally absurd; for "how can they believe on him of whom they have not heard, and how can they hear without a preacher, and how can he preach except he be sent;" consequently neither Jew nor heathen can be culpable for rejecting the conflicting opinions of sectarianism, nor for rejecting any testimony but that which is sent of God, for as the preacher cannot preach except he be sent, so the hearer cannot believe without he hear a "sent" preacher, and cannot be condemned for what he has not heard, and being without law, will have to be judged without law. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 4:598)
4 The sectarian world are going to hell by hundreds, by thousands and by millions. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 5:554)
5 You observed, "as I have proven myself to be a philosophical divine" I must excuse you when you say that we must leave these influences to the mass. The meaning of "philosophical divine" may be taken in various ways. If, as the learned world apply the term, you infer that I have achieved a victory, and been strengthened by a scientific religion, as practiced by the popular sects of the age, through the aid of colleges, seminaries, Bible societies, missionary boards, financial organizations, and gospel money schemes, then you are wrong. Such a combination of men and means shows a form of godliness without the power; for is it not written, "I will destroy the wisdom of the wise." "Beware lest any man spoil you through philosophy and vain deceit, after the rudiments of the world, and not after the doctrines of Christ." (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 6:73)
6 One truth revealed from heaven is worth all the sectarian notions in existence. (Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 Vols. 6:252)
Footnotes
1928. Conference address, Nauvoo, 3 October 1841.
1929. Letter to John Wentworth, editor of the Chicago Democrat, Nauvoo, 1 March 1842.
1930. Editorial in the Times and Seasons, 15 April 1842.
1931. Sabbath address, Nauvoo, 27 August 1843.
1932. Letter to James Arlington Bennett, Nauvoo, 13 November 1843.
1933. Sabbath address, Nauvoo, 10 March 1844.
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